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Our Wonderful Windows - more from Westbourne Church Restoration Trust September 2024  I am sitting writing this on a grey day with wind and rain and it really does seem that summer has finished, how different to the  day of the Church fete at the end of July! The Trust was delighted to be asked to attend again and are very grateful for the kind welcome and support from the fete organisers. The weather was kind and it was lovely to see so many faces both new and familiar. Thank you to all who supported the Trust’s ‘small raffle’. Every penny that we raise is used to restore the fabric of this wonderful building. The weather was not so kind on the evening of Trust’s Garden Party, we had to change venue at short notice and the administration of The Meeting Place came to our rescue. It was a great delight to be able to thank members of the church council, our donors and past officers for their generosity and hard work. We hope that it will become a regular fixture, the weather will not beat us.  While summer seems to have gone in a flash it does mean that there is not so much pressure to be outside for every second, which in turn has lead me inside the church. The stained glass is one of the first things that hits one on entering. I remember when I first became ‘involved’ in the church I was told that the glass was not particularly ‘important’. I suspect that ‘important’ may mean old and /or unusual, however the glass is very interesting. There is an excellent illustrated guide to the windows on the Church website and it is well worth reading that prior to a visit. I had planned to write a factual summary of the glass and its manufacture but as I researched I became sidetracked, wondering why so many ‘old’ churches like ours have stained glass from the 19th century, often in a similar ‘pre-Raphaelite’ style and the stories of the individuals who instigated their manufacture. There are churches in Sussex that have some pre-reformation and medieval stained glass remaining but they are not that common. They tend to be on a small scale or are fragments of previous glories. Stained glass is an expensive ‘add on’ to any church and large windows would have been a huge cost for a relatively modest village church until mass production started in the 19th Century. If there was old glass it might well not have survived the centuries let alone any deliberate destruction after the reformation. So what drove this new desire for new stained glass in so many Church of England churches? Henry VIII caused the church in England to break away from Rome but initially everything carried on much the same in most village churches with the same form of worship, the same degree of decoration in the churches, just the big monastic houses were abolished. Churches became more austere and bare as the reformation became stronger during the reign future monarchs (despite a brief return to Catholicism in the reign of Mary Tudor). This country’s identity was intimately linked with being protestant and any trace or leaning towards ‘Rome’ was deplored and feared, such papist decadence was tant amount to idolatry! The fear of catholic plots, invasion and overthrow of British institutions was widely felt.  In the 19th century, things began to change. The United Kingdom grew in confidence - Britain was a ‘top nation’ and as such was not going to be threatened by any Roman Catholic conspiracy. There was a resurgence of interest in history, in particular medievalism, and it was felt that churches (many of them like ours of medieval origin) deserved to be ‘restored. The industrial revolution had produced wealth that could be spent on such restoration and also had developed technologies that manufactured stained glass more economically. At the same time new groups of clergy with in the Church began to aspire to at older styles of worship and doctrine. The time was ripe for a new investment in ecclesiastical art for all, in the shape of large stained glass projects. That is not to say that such windows came ‘cheap’. In our church most were funded by families or individuals as memorials. There are numerous other memorial plaques of varying degrees of splendour on the walls of the church but the glass seems to me to be a real gift to the community giving pleasure and facilitating worship for all. All the windows in the church date from a very short period - from the 1840s to the early 20th century, the 1860’s were particularly busy for installations! It is tantalising that we do not know much about the glass in the windows before these were all installed. There is a mention of an old window being removed in the course of the new windows being added - I wonder if it contained coloured glass and can’t help wondering what was lost. The window of St Mark and St Matthew the Evangelists at the west end of the church is the oldest in the church and  was made circa 1840 when the Rev Henry Newland was the rector. The windows in the Chancel showing the life of St John the Baptist (including the gory beheading at the behest of Salome) were installed in Rev Newland’s memory just after he left the parish in 1863.Scenes from Jesus’s life also in the chancel date from the same year in memory of General John Oldfield. He was born in Westbourne in 1793 into a military family. He was very short and when he was old enough to go to the military academy at Woolwich he had to get a special dispensing order to allow him to enrol. In 1805 the cadets were inspected by George III. The King was struck by Oldfield’s height and asked his name and age! Oldfield was commissioned into the Royal engineers and served in the Napoleonic wars. When he heard that Napoleon had escaped from Elba, he sent his family home to Westbourne from Brussels where they had been living. In his capacity as brigade major of the Royal Engineers he produced a sketch-plan of Waterloo which was used by the Duke of Wellington prior to the battle. He was promoted to General in 1862 and died just one year later, he is buried in the churchyard. The incumbent during this busy period was the Rev John Sterling (Rector 1862 -1871). He was a keen amateur historian and from a wealthy family. He seems to have designed and funded one of the windows himself, that of the last days and crucifixion of Christ also in the chancel.In the same year 3 more chancel windows (Miracles of Christ)  were installed in memorial of Catherine Barwell and E Mundy. Catherine was the widow of Richard Barwell of Stanstead. She was widowed in 1804 and married Edwin Mundy who was an MP in Derbyshire - he died in 1822. This begs the question of who gifted the window in 1863 and it seems that it was their son (Sir Robert Mundy) who returned to the area (he lived at Hollybank House) after a glittering career in the colonial service, serving a governor on several Caribbean islands. My favourite donor story relates to the window of the resurrection at the west end of the church. This was gifted by Admiral Sir Provo William Perry Wallis of Funtington House. He has the most extraordinary biography, his father was keen that his son should have a naval career. He did not have the means to buy him a naval commission but managed to enlist Provo as an able seaman at the age of 4, one hopes that he was not on board ship from this age! Provo rose through the ranks and became a naval hero in the napoleonic wars. He died at the age of 100 having been in the navy for 96 years, he is buried at Funtington Church. This takes us up to 1865 and I will try to complete the stories of donors in another article in the near future. Thank you for taking the time to read this, any comments, corrections or further information are very gratefully received.Mary Galloway (Chair Westbourne Church Restoration Trust)

Article March 2024
'A Tall Story"

 

The church is at the centre of the village - it is actually tucked in the south west corner just inside the county boundary. However, it is visible from most of the parish and across the county border into north Emsworth. This is largely thanks to our spire or steeple - although purists might say that a steeple is any tower or turret on a church and a spire is the bit on top of the tower. 

The OED defines a spire as ‘A tapering conical or pyramidal structure on the top of a building, typically a church tower. Our church has both a steeple and a spire!

I was surprised to find out that this was not always so. The medieval church probably had a tower. The first documented account of the tower was when it was built in its current form (a rebuild of an existing tower) in the early 16th Century - around the time the yew trees were planted. This was undertaken on instruction and gift of the 11th Earl of Arundel (William FitzAlan c 1476-1543), prior to the reformation. 

 

In 1770 the spire was added to the tower. It was  financed by the Earl of Halifax who had inherited the Stanstead estate and it was designed by H Keene. When it was first added it had an external gallery and ornaments. Presumably one could climb up inside the spire and out onto the gallery with amazing views down to the sea, up to the downs and over the village. This version of the spire seems to have been far from robust as it was recorded that it  was ‘in need of repair’ by 1828. By 1860 the spire was rebuilt in the simpler form we see today - with out the frills! This too has been extensively repaired in more recent times, it was re shingled in 1957 and the weather vane (which had blown down in 1898) was re-installed. Further renovation and repair have also been required since.

 suspect that many of us involved with the maintenance of the church quietly question that initial decision to install the spire and that in turn made me wonder why on earth did the Earl of Halifax decide to do it. I cannot be sure of his motivation but the church website reports that he offered either a spire or an endowment for a Sunday afternoon sermon, the spire seems a far more attractive prospect to me. Perhaps he was well aware of that when he made the offer and was confident that the spire would be built. Apparently the views of the church from his seat at Stanstead were ‘much enhanced’ when the spire was completed. 

 

Spires and steeples have been a feature of ecclesiastical architecture from Norman times. They reached towards heaven and made the building visible over long distances, reinforcing the importance of God and organised religion in society. They could  increase the number of bells a tower could hold. They were generally constructed on high prestige buildings. Most village churches would not have a spire, in many like ours spires were added in the 18th and 19th century. Our spire is a status symbol of its age - a flaunting of the wealth and prestige of its benefactor, with a little of that prestige  ‘rubbed off’ onto and for the benefit of the rest of local society. The equivalent of the ownership of football clubs by todays mega rich.

 

Whether it would be built today or not, there is no doubt it is attractive and integral to the appearance of the church now. 

Westbourne church circa 1850showing the  spire with gallery and decorative crocketts. From postcard of an engraving by William Pink of Emsworth - by kind permission of Westbourne local history group and Chris Collins

August 2023 Artice for
Westbourne Magazine 

It does not seem possible that the summer is drawing to a close. 

The trust was delighted to have a stall and hold a small raffle during the church fete in July. It was a very wet day but we are very pleased that we took over £100 and did not detract from the fabulous and much larger church raffle. Prizes had been donated and special thanks go to Nick Bond of Franchetti Bond for the beautiful scarf that was won by Alison, the brilliant pharmacist in the village. 

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Despite the rain, the Church was looking particularly beautiful on the day of the Fete. I was struck by just how tall the yew trees in the avenue leading to the church have become. The avenue is considered to be one of the finest and oldest in any churchyard in the country. It is reasonably certain that it was planted around the time that the 11th Earl of Arundel altered and improved the church - in the early 1500s. This was shortly after the Battle of Bosworth, around the time that Leonardo da Vinci painted the Mona Lisa and just before the reformation and creation of the Church of England. The age of trees can be calculated using a formula that includes the girth, the species and the terrain. Counting rings is not an option, both as it would damage the tree but also as yews often rot centrally while remaining alive and growing round the edge. 

Yew trees have been associated with churchyards for centuries. In fact they were also linked with pre-christian places of worship, celtic druids planted yews which were used in death rituals. Yews are very long lived and been revered for their association with rebirth and regeneration. There is Christian symbolism a plenty with their capacity to shoot new growth from apparently dead wood (Resurrection) , red berries (the Blood of Christ) and white sap (the Body of Christ).  Our yews are mere infants compared with the ancient trees in Fortingall in Scotland and Dyfenog in Wails which may be over 2.000 years old, and have become places of pilgrimage in themselves.

There are rather more mundane reasons that Yew trees thrive in churchyards. They are poisonous to livestock so even if errant beasts gained access they would be unlikely to eat them! They are also incredibly hardy and will tolerate most soil types and situations. 

Please consider supporting the trust. All the money we raise goes towards supporting the restoration and preservation of the church. 

May 2023 Article for Westbourne Magazine

Restoration of Lychgate at the Church of St John the Baptist, Westbourne

 

Westbourne Church Restoration Trust was pleased to be asked to fund the renovation of the lychgate at Westbourne Church. This was undertaken at the end of 2022 as part of a larger project to repair the walls around the churchyard which had become unstable, due in large part to the roots of the Yew Trees that flank the path up to the North Door of the Church. These trees are ancient, it is estimated that they were planted around 1500 as part of a renovation of the church by William FitzAlan, 11th Earl of Arundel. This was soon after the end of the Wars of the Roses and just before the Reformation. It is a remarkable to think that these trees have been in the churchyard for the entire existence of the Church of England  

 

Lychgates are typical of/and almost unique to English churches and started to be seen commonly from the 15th Century onwards. The word ‘lych’ is thought to derive from and ancient Saxon word for corpse. This was a covered gate to the church were a body would rest prior to a funeral service in the church. The roof protected the body and any person watching over it from the worst of the elements. In some areas they are known as Resurrection Gates, perhaps a little less macabre!

 

The Westbourne Church lychgate was constructed in 1863 at a cost of £29. 17s 1d The gates were replaced in 2004 in memory of George Barry Atkinson (1940-2003) and Cdr Harry Mainwaring Manners RN (1933-2002). Cdr Manners was the first treasurer of the Westbourne Church Restoration Trust, so this seems a particularly suitable project for the Trust to fund. 

 

In ‘current money’ the lychgate costs about £4,000; its 2022 restoration cost £11,813!

 

Our lychgate frames the entrance to the church with the fabulous Yew avenue perfectly and I feel marks a point of separation between normal busy life and the peace of the church and churchyard. I thoroughly recommend walking down to the church and through the refurbished gate to enjoy the oasis of calm that is our village church. 

 

The Trust is grateful to T. Couzens and sons who undertook the renovation and to Mr Stewart Taylor from the PCC who oversaw the project with such care. 

 

Mary Galloway Chair WCRT

Westbourne Church Restoration Trust. Registered Charity no. 1015673

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